About Halloween ... anachronistic considerations
How sad to see parents who accompany children dressed as witches, devils or ghosts! And even more hordes of teenagers running around playing with the same costumes and bells repeating that crazy "trick or treat! Oh yes, I'm really politically incorrect! Why criticize when many Catholic parishes are scrambling to ensure the goodness of the initiative?
considerations come to mind "anachronistic" Louis Bouyer wrote in 1948 about the dangerous illusions of Christians of his time monistic of a hoped for "conversion of the world." We are still victims of this Hegelian view of history where you go in vain to "reconcile" Christ and the World.
I do not take it out on those poor souls who run around in costumes, which are only the outward sign a devastation for themselves are often unaware of the Catholic truth about death and the fate of the dead. But I take it with those who still define themselves as Catholic and that approves of this flood of apostasy would call Bernanos. In fact reduce the feast of all saints and that of faded and often demonic ghosts is really something painfully sad!
why I find it useful to present here some considerations Bouyer contained in a paper entitled "Christianity and Eschatology."
" not" change the world "but" hatred of the world "is what we expected going to the apostles to preach the Gospel. Enmity of the world, manifested more clearly and more openly radical and definitive, but at the same time 'victory over the world. " (...) is a fact that today's Christians can not bear to have enemies . They want to be against everything that is against and in favor of all that is in favor. There is no way today to be non-believers. You may strive to accumulate curses. Lost time. Whether Nietzsche, Proudhon, or even the Marquis De Sade, or simply Jean-Paul Sartre, there's sure to brighten a clergyman who will write a book where you will be gently encouraged, liberally interpreted, and skillfully monopolized . As the prophet Ezekiel the cherubim Babylonians attacked the chariot of the Shekinah, you will, without knowing how to beat the noria to mount the water of a mill or Jesuit, Dominican ... so far no one has escaped! ... (...) Whatever the "isms" that have excited and enjoying our contemporaries, we can be sure after a while, check to see 'a scale model and carefully sterilized for use by Christians bear a label that certifies baptism in beautiful shape. But the result is that non-believers when we hear a bit ', not in our words are a substitute for usum delphini their own creations, and turned away, disinterested, not even notice the subtle aroma of holy water that our false hope would be content to have their say. "
This is the sad reality. We have lost the meaning of the statement, take care not to consider that Christ is said to deny the world with its illusions and its idolatry.
truly prophetic echo Bouyer of the questions with which I conclude this post asking you if you truly love Christ or if you are simply interested in making good use of the mass of the brain that God has given you, leaving you to seriously question:
" One can not say anything without denying its opposite, and our fear of suffering from shock or disappointment, always holds us back from saying a categorical no. Our ancestors preached the Gospel to save the souls of their brothers. But save them through the Gospel did not imply the idea that we would be lost without it? Immediately, the modern Christian is ready to do anything to wash such a charge. Not only is it to save the men who will talk to them, but is also convinced that, in their invincible ignorance, it is much safer than they have saved him: his sad privilege is not perhaps be enlightened on the onerous obligations that they do not touch? But then, what interest he thinks that his gospel may be those which nonetheless offers it? On the one hand does not dare put that one in which they already believe, adorned only by an ecclesiastical phraseology of which he is the only one to receive the interest on the other hand, his obsessive care led him to continually insist that they do not expect all the salvation of others. Salvation is granted and does not pretend to add anything through his testimony. If this is so surprising because his timid advances that had so little success? Who would come to an inn where you begin to tell you that it will not stay more indoors and if you stay out there and find nothing to eat except what he brought with him? .
HAPPY "All Saints"!
Sunday, October 31, 2010
Sunday, October 24, 2010
How To Make A Mini Globe Theatre
In the margins of the Synod of Bishops on the Middle East
The Synod of Bishops, which concluded today at the Vatican, dedicated to the Middle East entitled "The Catholic Church in the Middle East: Communion and a witness," was criticized by many in the media have expressed strong positions anti-Israeli.
On the sheet of October 23, 2010 I read a speech by Father Rino Rossi hopeful and possible union with the Jews who are certainly more than the brothers of Muslims and Christians also (like it or not it is).
was reported for a common consolation
in peace with Israel in the name of Jesus
The citadel overlooking neocatecumenale Lake "Tiberias"
Rome. "Every visit to the Domus Galilaeae many Jews started to come back and visit us. Socrso year alone it has been more than a hundred thousand ... We feel that we should welcome them and serve them as brothers. " Said, speaking at the Synod on the Middle East, Father Rino Rossi, manager of the Domus Galilaeae since 2003, the center for the training of missionaries Neocatechumenal that stands on the Mount of Beatitudes, not far from Lake Tiberias. It was consecrated in 2000, while he was still under construction, by John Paul II, and since then has never stopped being a symbol of friendship between the movement founded by the Spaniard Kiko Argilello and the people Jewish (from the project, the architect of Argentina's father and Mochly Haifa Dan Daniel Cevilan). To the extent that the Domus, painted by the same Argüello, someone has seen fit to criticize excessive contamination, the exposure of a Torah from the fifteenth century, the candlestick of Hanukkah, or the prayer-song "Shemah Israel," who embraced visitors.
Al sheet, Father Rossi explained that the Neocatechumenal "is in close contact with both local churches and the Jewish reality, which gave us a warm welcome. Of course it was crucial to the visit of Pope John Paul II, and the opportunity that was given to us to organize the large mass Mount of Beatitudes, next to the Domus. For the first time any Israeli television handed a Christian ceremony quell'imponenza, with more than one hundred thousand people gathered. " The Jewish symbols in the Domus Galilaeae, Father Rossi explains, "they say we need to go to our roots and make the center the word of God, as recommended by the Second Vatican Council. This leads us to rediscover our fundamental connection with the Jewish people and its traditions. Jesus Christ is jew and we can not understand his preaching in the New Testament do not know if the Old. The Neocatechumenal is placed in the wake of the Council, then the teachings of John Paul II and Benedict XVI. "
E 'some misunderstanding happened, his father tells Rossi: "Some Arabs are outraged by the Decalogue of Moses in Hebrew carved in marble at the entrance of our library. But that's a point at the crucial moment we are experiencing. Our European culture stems from Judeo-Christian roots, but now wants to forget the new European order that root, and try to introduce rules that are completely contrary to (the family, for example). The way of life revealed by God on Mount Sinai with the Ten Commandments, was taken by Jesus on the Mount of Beatitudes, with what is at the heart of his preaching the Sermon on the Mount. " In that circumstance, concludes the head of the Domus Galilaeae, "Jesus repeats the Torah, but did not abolish the door to fulfillment, love those who hate you, he says. The Domus was highlighted something that we have in common with Judaism: the task of creating that content, a matter of life or death for the future world. "
(from the sheet of 23/10/2010)
The Synod of Bishops, which concluded today at the Vatican, dedicated to the Middle East entitled "The Catholic Church in the Middle East: Communion and a witness," was criticized by many in the media have expressed strong positions anti-Israeli.
On the sheet of October 23, 2010 I read a speech by Father Rino Rossi hopeful and possible union with the Jews who are certainly more than the brothers of Muslims and Christians also (like it or not it is).
was reported for a common consolation
in peace with Israel in the name of Jesus
The citadel overlooking neocatecumenale Lake "Tiberias"
Rome. "Every visit to the Domus Galilaeae many Jews started to come back and visit us. Socrso year alone it has been more than a hundred thousand ... We feel that we should welcome them and serve them as brothers. " Said, speaking at the Synod on the Middle East, Father Rino Rossi, manager of the Domus Galilaeae since 2003, the center for the training of missionaries Neocatechumenal that stands on the Mount of Beatitudes, not far from Lake Tiberias. It was consecrated in 2000, while he was still under construction, by John Paul II, and since then has never stopped being a symbol of friendship between the movement founded by the Spaniard Kiko Argilello and the people Jewish (from the project, the architect of Argentina's father and Mochly Haifa Dan Daniel Cevilan). To the extent that the Domus, painted by the same Argüello, someone has seen fit to criticize excessive contamination, the exposure of a Torah from the fifteenth century, the candlestick of Hanukkah, or the prayer-song "Shemah Israel," who embraced visitors.
Al sheet, Father Rossi explained that the Neocatechumenal "is in close contact with both local churches and the Jewish reality, which gave us a warm welcome. Of course it was crucial to the visit of Pope John Paul II, and the opportunity that was given to us to organize the large mass Mount of Beatitudes, next to the Domus. For the first time any Israeli television handed a Christian ceremony quell'imponenza, with more than one hundred thousand people gathered. " The Jewish symbols in the Domus Galilaeae, Father Rossi explains, "they say we need to go to our roots and make the center the word of God, as recommended by the Second Vatican Council. This leads us to rediscover our fundamental connection with the Jewish people and its traditions. Jesus Christ is jew and we can not understand his preaching in the New Testament do not know if the Old. The Neocatechumenal is placed in the wake of the Council, then the teachings of John Paul II and Benedict XVI. "
E 'some misunderstanding happened, his father tells Rossi: "Some Arabs are outraged by the Decalogue of Moses in Hebrew carved in marble at the entrance of our library. But that's a point at the crucial moment we are experiencing. Our European culture stems from Judeo-Christian roots, but now wants to forget the new European order that root, and try to introduce rules that are completely contrary to (the family, for example). The way of life revealed by God on Mount Sinai with the Ten Commandments, was taken by Jesus on the Mount of Beatitudes, with what is at the heart of his preaching the Sermon on the Mount. " In that circumstance, concludes the head of the Domus Galilaeae, "Jesus repeats the Torah, but did not abolish the door to fulfillment, love those who hate you, he says. The Domus was highlighted something that we have in common with Judaism: the task of creating that content, a matter of life or death for the future world. "
(from the sheet of 23/10/2010)
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