In article in the Weekly Times of July 7 Benedetta Frigerio journalist examines the sad phenomenon of women recurrent abortion. In Italy and the serious criminal phenomenon is growing.
The article reports that "According to the magazine Obstetrics and Gynecology in 2007, 21.5 percent of abortions was a recidivist. Account for 18 of these is after two previous breaks, 11 percent have three or more . The psychiatrist
Italo Paper (IV holder of the Chair of Psychiatry at the University of Milan, Psychiatric Operating Unit manager at Monza) interviewed noted that this recurrence of abortion that may certainly be described as a psychological approach to reality is not an education from an early age: "In this case is central: there are three stages that describe the growth. The phase of the libido: where the child knows and is satisfied with his mouth. That Anal sex, when she discovers that what's inside can be detached from himself, essential for the recognition of otherness. And the phallic phase. If you consistently exceed these steps you may have delusions of self-control, and rejection of self-destruction. Fewer and fewer young people who come to the fourth stage, the genital, which is ready to accept an object other than itself and invest it with love for life .
The transition from a repressive to a permissive culture has resulted in their teens to be apathetic or frustrated with the limits before they arise, causing an inability to grasp the real positive throughout its complexity. Another factor affecting the recurrence of abortion or the growing phenomenon of children is that feminist ideology has masculinized sexuality famminile denying the naturalness of motherhood in general and dpiù generation. Charter states: "Many women , then, do not accept the child because they do not know accept diversity. Often means that it has not been adequately satisfied their need for good: they have not received the required commodities or, conversely, have been affected by too many unnecessary things and objects . This greatly affects the inability of parents to respond to this need as well as the climate cultural and social environment in which we live, " consumerism, image, superficiality trivialize human complexity. We do not know what we really need. There is an emotional void that is filled by themselves and with aggression, or arise apathy and boredom because the need it is filled with too many unnecessary items .
Instead, " we need the relationship with diversity to be happy." This statement is apparently so obvious but now reduced to its opposite. The other is reduced earnings in the categories of the instant benefit without any "life" that is not the moment. In a way we perceive each other, but only as a prolongation of the self that is the opposite of ' that there is another place next because of its diversity makes us out of our ego. In our solipsism egotic or in the solitude of old age, where it is more obvious the lie of living for ourselves, it is clear to this generation's inability to grasp the "real". This responsibility also had a lot of religious culture (Protestant and Catholic) and repressive purist who has not grasped the full complexity of the "person" human.
Christ, however, says Italo Charter " has made his first miracle, turning water into wine was missing. The first time he meets his feeds them. And even after the resurrection of the land element is crucial. So that gathers at the table with the apostles. Physicality is not out for him, and you embrace Christ washing the feet. Then, do something more. is the first to understand that these instances need to express the absolute and infinite . As the physicality of "enhanced" by this hedonistic culture, it is actually misunderstood in its ontological dimension. It brings to mind the words of Chesterton about the genius of St. Thomas Aquinas, who, thanks to its unique theological vision, "baptized" Aristotle. Chesterton in his book St. Thomas Aquinas (I refer to the publication of Faith and Culture Publishing, November 2008 pp. 110) states: " It really gives us a new reason to consider the meaning and the feelings of the body and the human experience with reverent deference - deference would surprised Aristotle and the ancient world would not be able to understand. The body, crucified, risen from the grave, is no longer the dead thing they talk about Plato and the old mystics. The soul could no longer despise the senses become instrument of the supernatural. Plato might despise the flesh, not God, the senses were truly sanctified, as they had been blessed in the Catholic baptism. "Seeing is believing" will never be the trivial assertion of a silly person od'un common, but a genuine belief "(p.71 f.). And 'God himself in Jesus Christ as seen through the eyes of flesh, heard, touched, tasted the reality! "As the embodiment had become the mainstay of our civilization, we needed a return to materialism, in the sense of a fair appraisal of the subject and body. Christ was risen inevitably had to rise even Aristotle "(ibid.).
In a word, this means that Jesus Christ is not censorship, but up to respond to the instincts that man has in common with other beings. Jesus Christ the measure of ability to grasp all of reality in its value.
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